Monday, December 31, 2007

Bertone: Instruction to correct "wrong positions" on the motu proprio

Fascinating news is reported by Rorate Caeli. I am awaiting this document with great interest.

From an interview granted by Cardinal Bertone, Secretary of State, to the largest Italian Catholic weekly, Famiglia Cristiana (excerpts: Apcom and A. Tornielli):

"It is predicted that an Instruction which clearly determines the criteria of application of the motu proprio will be made available... There have been confused reactions. Some have accused the Pope of having disowned the Conciliar teaching. On the other hand, there have been those who have interpreted the motu proprio as an authorization for the return of the pre-Conciliar rite only. Both [are] wrong positions, exaggerated episodes which do not correspond to the intentions of the Pope.."


The release of this document should clear up a great deal of misinformation and incorrect interpretations.

Monday, December 24, 2007

The Incarnation

Due to travel during Christmastide, this is the final post for this week. I can think of no better meditation than that on the Incarnation written by Frank Sheed. It is linked here from the Ignatius Insight blog. I wish all a Happy and Most Holy Christmas!

The human race then had broken its right relation of friendship with God: men had lost the way because they had lost the life (without which the way cannot be followed) and the truth without which the way cannot even be known. To such a world Christ, who had come to make all things new, said, "I am the Way, the Truth and the Life." In those three words–way, truth, life–Christ related Himself quite precisely to what man had lost: as precisely as a key fits a lock. In the precision of that threefold relation, we are apt to overlook the strangest word in the phrase–the word "am."

Men needed truth and life: what they might have expected was one who would say "I have the truth and the life": what they found was one who said "I am the truth and the life." This strange word forces us to a new mode of approach. If a man claims to have what we want, we must study what he has. If a man claims to be what we want, we must study what he is. With any other teacher the truth he has is our primary concern–the teacher himself is of no importance save as the bearer of truth, and his work is done when he has given it. With Christ, the teacher is primary: He cannot simply give us the truth and the life, and then have done with us. He can only give us Himself, for He is both. This point must be insisted on, not as a figure of speech, but as a strict fact. It is a map we are making, not a poem; and what is now being said, mysterious as it is, is strictly and literally true. Our study of the road of life has brought us to an examination of truth and life: we cannot understand the road if we do not understand them. But if Christ is the truth, then we must understand Him: if He is the life, then He must live in us.

Obviously, then, our map-making cannot progress till we are clear about Who and what Christ is, because the road we are to travel depends even more on what He is than on what He did.

THE TWO NATURES OF CHRIST

Christ is God-made-man: that is He is truly God and He is truly man. He is God–with the nature of God: He took to Himself and made His own a complete human nature–a real human body and a real human soul. He is, then, one person–God–with two natures–divine and human. Nor is all this mere abstract matter, of no real concern to us. Everything in our life is bound up with the one person and the two natures of Christ. We must grasp this central luminous fact, or everything remains in darkness.

The rest of this mediation can be found here. It is taken from Sheed's book, "Map of Life."

Noel!



Sunday, December 23, 2007

Juventutem News, Including Juventutem Events at the Quebec International Eucharistic Congress

Shawn Tribe at The New Liturgical Movement posts some interesting material on the TLM youth apostolate, Juventutem.

I would encourage people to setup local chapters, and to that end, please use the comments to express interest in becoming part of, or even helping form, local Juventutem chapters in your region.

For our many North American readers, I note that Juventutem intends to be active at the upcoming Eucharistic Congress in Quebec, complete with Pontifical High Mass. This event might be a glorious opportunity for you to organize yourselves and come to a location nearer your own which you can participate in.

Without further delay, the news of upcoming events for Juventutem:


November 2007 in Rome:

In November (2007) several Juventutem members met in Rome on the occasion the Una Voce International Federation (FIUV) Open Forum. We had the deep joy of meeting with new Italian and Spanish supporters of Juventutem, as well as with cofounders of Juventutem from Russia and England. Juventutem Secretary David Oostveen and Juventutem Treasurer Cosimo Marti where also attending. At the invitation of the FIUV, I gave a brief presentation of Juventutem. FIUV delegates were apparently pleased to hear about younger generations’ commitments with the Roman traditions of the Church. We had various informal meetings and meals together, and some Juventutem pilgrims attended Holy Mass at Saint Mary Major.

Please read his entry for full details. The Juventutem blog is located at this link!

Saturday, December 22, 2007

Good news from Charlotte

Dr. Philip Blosser, author of the blog, "Musings of a Pertinacious Papist," reprints an article in the The Catholic News & Herald, Dec. 21, 2007 by Karen A. Evans. Here is an interesting segment of that article:

"The main benefit of Pope Benedict's document is two-fold," Bishop Peter J. Jugis said. "It recognizes the beauty and legitimacy of the extraordinary form of the Mass and promotes the unity of the faithful because, as Pope Benedict has noted, there are people devoted to this form of the Mass."


"Both forms of the Mass are legitimate means of worship; we don't want to hurt or leave people behind because of their devotion to earlier liturgical forms," said Bishop Jugis.

"We've had a good response from our priests wanting to celebrate using the 1962 missal," said Bishop Jugis. "However, many of them need to learn the rubrics and details of the 1962 missal."

Therefore, 14 priests from the Diocese of Charlotte participated in a five-day training session on the 1962 missal in Hickory Dec 17-21. They studied the rituals of the missal and the prayers, which are recited in Latin.

But diocesan priests won't be the only ones brushing up on their Latin.

"Catechesis will be necessary for parishioners, as well, to fully appreciate the Mass of the 1962 missal," said Bishop Jugis.

"The major differences between the ordinary and extraordinary forms of Mass you'll notice are the priests' orientation during the liturgy and the use of Latin prayers," said the bishop.
Blosser goes on to note in an aside at the end of this piece:

One of those letters Bishop Jugis received was mine; and I am most pleased to see the generous spirit with which His Excellency has responded to the Holy Father's Motu Proprio. I am especially delighted to note that the training sessions for the 14 priests took place (presumably at the Catholic Conference Center) in Hickory, NC, which has been my home for the last twenty years. I am almost certain that one of these 14 priests was a former student of mine, whose Christmas card I just received, forwarded to me in Detroit with the remark that he is studying with other priests of the diocese to learn the Tridentine Mass. I have always admired this priest, for many reasons. Here, it seems to me, he has precisely the right attitude toward those who ask for the extraordinary form of the Mass. There is no politicizing of the issue. No grandstanding resistance or ostentatious embrace. Like the good Bishop, he simply sees a need, and as a shepherd of his flock, he steps in to meet that need. Thank you all!
Read the entire post here!

Friday, December 21, 2007

Benedict XVI: The Liturgical Pope?

Shawn Tribe, author of the blog, The New Liturgical Movement, has a compelling post on Pope Benedict XVI as the "Liturgical Pope." His essay is quite interesting. He says, for example:

In the same regard, we are only two and a half years into the pontificate of Benedict XVI, but it seems to me that we might already be able to refer to Pope Benedict as "the liturgical Pope".

When one considers how much work has gone on under this pontificate as regards the sacred liturgy it is really quite astounding. As Dr. Alcuin Reid pointed out in Columbus, Ohio at the annual Society for Catholic Liturgy conference, we are already beginning to be able to speak of the "liturgical reform of Pope Benedict XVI" -- a sentiment that was made even prior to recent Vatican liturgical developments.

One need only consider the numerous statements the Pope has made as regards sacred music and its relation to the sacred liturgy, or the statements at Heiligenkreuz Abbey on liturgical solemnity, beauty and theocentricity. Then of course there is Sacramentum Caritatis and Summorum Pontificum. More recently we have seen the re-appearance of more traditional vesture and vestments, papal thrones and the re-arrangement (or better: re-orientation) of the papal altars. Beyond that, the papal liturgies have themselves been noted for their changes as regards language and music and the Pope recently instructed those compiling his "Opera Omnia" to begin with his liturgical writing, which he personally gave a prominence as most characteristic of his thought.
What is even more key is this observation:

What is particularly important, however, are that the liturgical initiatives of Benedict are not merely limited to the intellectual discussion of the liturgy. Such is important of course, but action and actionable items as regards the sacred liturgy are also needed to coincide with that teaching. This has not been absent. Summorum Pontificum has set off a chain of liturgical activity both in Rome and abroad, enough so that we can seriously and legitimately speak of a "post-Motu Proprio Church". Moreover, the recent changing of the papal liturgies, both as regards the vestments, but particularly as regards the papal altar, also sets an important precedent. The fact is, many look to Rome for direction and the direction of the Pope can establish the needed precedent and example that many priests and bishops look for as regard their own liturgies. Benedict then has clearly set forth that beautiful and traditional vestments have a place of citizenship in the modern liturgy of the Church, and further, he has made a clear statement about the orientation of the liturgy.

Please see the post for the rest of this essay!

Thursday, December 20, 2007

What In Christmas Season Grows: On the Days Leading Up to the Nativity of the Lord

Fr. James V. Schall, S.J. posts a beautiful meditation on Ignatius Insight:

In Shakespeare's Love's Labour's Lost, we find the following stanza: "At Christmas I no more desire a rose / Than wish a snow in May's new-fangled mirth; / But like of each thing that in season grows" (I, 105). Today, of course, we can order roses for Christmas from the local florist. He will get them from a hot-house or flown in from some distant spot where they are in bloom. And if we run ski slopes during May, we can manufacture our snow when late spring storms fail to fall on slopes in Colorado or the Alps. Yet, Shakespeare is right; we know things better if we wait till their time.

My own childhood memories of the days leading up to Christmas were ones of waiting and expectancy. These are both great categories of finite being. Without the waiting, the reality of Christmas is not nearly so wondrous. Some things we cannot have unless we wait for them to be what they are. I sometimes suspect that this unwillingness to wait is the besetting sin of modern times. It has something to do with the replacing of a hope rooted in the divine by a hope transferred into a human project, something discussed in detail in Pope Benedict's latest encyclical.

Often I think that purely "human" history--a history conceived as depending on no transcendent order--means letting us human beings conjure up for ourselves the best way of live. Then, once we have produced what we think we want, we find out not only that we do not want it, but that it is not worth having once we get it. God has a purpose in letting us attempt to make our own world. He long ago discovered that, if free beings like ourselves are warned about some route not to travel, the first thing we know is that they are busy traveling on it as if that is the only way to go. I have often thought that God does not bother to prove us wrong. He lets us do it ourselves. We only have to look with cold eyes at the results of our own confabulations...
Please read his marvelous essay!


Wednesday, December 19, 2007

Return to Ritual

The Black Biretta makes thoughtful comments on a post by The Cafeteria is Closed on the cover story in US News & World Report:

You won't see such articles in most diocesan newspapers, yet ironically, in a secular periodical like U.S. News & World Report we get a glimpse into a profound truth on sacred worship.

Indeed, the NEED for ritual transcends religion. Human nature is oriented toward ritual since it reminds us that we are hylomorphic beings (body & soul; material & spiritual; matter & form; for those who slept through Aristotelian Philosophy 101).

Ritual is the prescribed set of symbolic actions, clothing, artifacts, gestures and words which are done consistently and intentionally. By using symbols, man, who is physically confined to space and time, is nevertheless able to transcend the spatial-temporal limits and thus connect the past, present and future.

Even people who may have a personal dislike or disdain for routine in general still have an inner longing and need for ritual at some level since it brings stability and security in a world that is perennially changing, moment by moment. Technology, medicine and science progress day by day but man still needs to anchor himself to the past so he can weather the turbulence of the present and the uncertainty of the future. Customs and traditions are part of every family and even individuals have some things they do consistently the same way, not just out of habit, but because doing it methodically and identically each time gives a sense of security: it works. One of the by-products of liturgical abuses in the post-Vatican II era is the demasculinization of worship. The Greeks saw the importance of ritual in their sporting games, notably the Olympiad. These symbolic actions connected the participants of the present with the heroes of the past. There was unity among diversity in that numerous contestants with different abilities were playing the same games and by the same rules. Likewise, the Romans saw the importance of ritual in their historic Imperial Army. Military life is based on rituals. It unites members of the group into an organic unit. Ritual gives stability, it unites and it strengthens.

When radicals began to abandon rubrics in the Mass, they in essence diluted ritual to virtual oblivion. Man still needs ritual in the 21st century as he did in the first or second century, the middle ages or even in ante-diluvian times. Look at the popularity of sporting events. Rules are followed, uniforms worn, referees and umpires officiate. Join the Knights of Columbus, the Elks, Moose Lodge or even the Loyal Order of Waterbuffalos and you will see ritual, not just in the initiation of new members but at important events and occasions.

Then comes along the new priest to the parish who decides on his own not to wear the prescribed vestments for Mass. He disregards the rubrics of the Missal and ad-libs the prayers to make himself relevant. The discontinuity drove many men from church. When ancient rituals are casually and carelessly abandoned, ignored or ridiculed, guys stop coming. Several dioceses have recently learned that lesson and have instituted a formal set of concelebration chasubles whenever the priests gather together for a Mass with the Bishop, e.g., ordination of deacons or priests, Chrism Mass or the funeral of a cleric. Previously, the custom had been for concelebrants to wear an alb and their own stole while the principal celebrant alone wore a chasuble. This is where you would find all kinds of political, philosophical and theological nonsense. Some priests had slogans on their stoles, others had bizarre graphics, others had colors which had no connection to the liturgical use of only white, gold, red, green, violet or black. Shades of blue, yellow, orange, brown, etc. punctuated the sea of stoles at an ordination.

Read the remainder of Fr. Trigilio's comments....

Tuesday, December 18, 2007

Personal Parish for the Traditional Mass in Rome

UPDATE: Fr. Z. weighs in with more information on his blog. Click here for more information!

A hat tip to the blog Rorate Caeli which posted this fascinating story:

From the website of the Priestly Fraternity of Saint Peter (FSSP) in Melbourne:

Personal Parish for the Extraordinary Form to be established in Rome: the traditional Mass apostolate in Rome under Fr Joseph Kramer is to be elevated into a personal parish, with Fr Kramer as its first parish priest. The apostolate will move early in 2008 into a larger Church, which will be given for the exclusive use of the new Parish: the Church of Trinita dei Pellegrini. We are told that the Holy Father wishes this model to be “an exemplar for the whole Church” [emphasis mine]. We thank God for this development, rejoice in the Holy Father’s leadership, and congratulate Fr Kramer and his community.Congratulations to Father Kramer and the Traditional Mass congregation in tiny Muratori.
Please check the link to read the fascinating comments on "personal parishes" being established to celebrate the TLM.

Monday, December 17, 2007

The Monastery, the Motu Proprio, and the Heart of the Church

Philip Carl Smith has written a beautiful essay entitled, "The Monastery, the Motu Proprio, and the Heart of the Church" on his blog, Dappled Things. He says, in part:

Dom Antoine Forgeot, the abbot of Notre Dame de Fontgombault, greeted me upon my arrival at the monastery by pouring water on my hands before the evening meal, welcoming me as if I were Christ. Fontgombault, founded in the eleventh century, has had an immense influence on the religious life of France and the United States since its reestablishment in 1948 by the Benedictines of Solesmes, and it is now an important center of Gregorian chant. For several days this past summer I received the hospitality of the monks, attending the singing of the Divine Office and participating in the solemn conventual Mass chanted each day according to the Missal of Blessed John XXIII—a form of the Mass also known as the usus antiquior or the Tridentine Mass.

One afternoon before one of the hours of the Office, I spoke briefly with Dom Forgeot in the monastery garden. We discussed Summorum Pontificum, Pope Benedict XVI’s recent motu proprio which has expanded the ability of the faithful to request and of priests to celebrate Mass according to the Missal of Blessed John XXIII. I described to Dom Forgeot some of the immediate effects of the motu proprio that I had witnessed in Rome, having been there for some weeks prior to my arrival at Fontgombault.

“The liturgy is the heart of the Church,” the abbot responded with a serene expression, “and Pope Benedict knows what medicine the Church requires.”

Hearing his words, I recalled participating years before in a seminar discussion of John Senior’s essay, “What is Christian Culture?” at the University of Notre Dame. Some students were puzzled by Dr. Senior’s description of the ancient form of the Mass as “the most refined and brilliant work of art in the history of the world, the heart and soul and most powerful determinant factor in Western Civilization.” Our professor explained this to us, for though he himself was not a Catholic, he still appreciated the importance of the Mass: “Think of what happens if your heart becomes sick,” he suggested. “It is no longer able to supply blood to the rest of the body. If the Mass is truly the heart of the Church, its health and strength are of utmost importance to the proper functioning of all aspects of the Church’s life.”


Please read the post in its entirety. It is quite beautiful. A special "hat tip" to the Summorum Pontificum blog which found this gem!

Sunday, December 16, 2007

Kenrick-Glennon Seminary to Expand

Great news from the Archdiocese of St. Louis, MO posted by Saint Louis Catholic!

There are reliable indications that the Archbishop will soon announce a major expansion of the facilities of the Archdiocesan Seminary.

The seminary's enrollment increased this year by 50%, with all signs pointing to another increase in enrollment next year. The seminary has simply run out of room.

Architectural plans have been submitted to His Grace for approval. A new residence hall is certainly needed, and perhaps a new library and other facilities are in the works.

This is great news, of course. But another reason to be grateful is the faithful, orthodox and pastoral care of the Archbishop that has led to the increase in the number of young men entering Kenrick-Glennon. As has been proven all over the world, when the Diocesan Ordinary teaches and defends the Catholic faith, Diocesan vocations increase. Dissent and ambiguity lead to dwindling numbers of priests. Where the fullness of faith is held, vocations to the priesthood and religious life flourish.

The seminary is out of room. As is the case with the ICRSS and the FSSP seminaries, St. Louis now has the best kind of vocation crisis.
Good news indeed on this, Gaudete Sunday!

Saturday, December 15, 2007

Restored High altar in Kražiai (Lithuania)

Shawn Tribe of The New Liturgical Movement posts a beautiful story about the beginning of the restoration of the High altar of the Immaculate Conception church in Kražiai, Lithuania. Here are before and after shots of the restored altar.




See the complete story here!

Pope: seminaries must teach Latin Mass

I am indebted to a friend who sent me an email with a link to this article in the Telegraph. In the "Holy Smoke" column by Damian Thompson of December 14th, he reports the following:

Bad news for England’s ludicrously overstaffed Catholic seminaries, one of which employs 37 staff for 32 students. The Pope wants them to teach trainee priests how to say the traditional Latin Mass. They won’t like that...

England’s seminaries are all pretty much in the same mould: Left-leaning, liturgically trendy, politically correct, therapy-obsessed and terrified of a younger generation of conservative Catholics. Most of them would rather teach Unitarian circle-dancing than the Tridentine Mass. But they may not have much choice.

The pontifical commission Ecclesia Dei, unimpressed by certain bishops’ sour response to the liberation of the Latin Mass, realises that there is a shortage of priests who know how to celebrate the complicated ancient liturgy. Since demand for it is rising, seminaries will need to address this problem.

In America, some bishops have anticipated this situation. Two seminaries in Pennsylvania – St Vincent, Latrobe, and St Charles Borromeo, Philadelphia – have just announced that they will be teaching the “extraordinary form”, as it is now known....

Read more here.



Friday, December 14, 2007

SEMINARIAN ALERT: Seminaries and the Traditional Roman Missal?

Fr. Zuhlsdorf has posted a note to either seminarians or to seminary faculty asking for feedback on the status of the Traditional Roman Missal in their training.

I would like some news from seminarians or seminary instructors.

What is happening in your seminary with the "Traditional Latin Mass"?

Are there celebrations of the older Mass now? Are there plans?

Is there instruction for men now to learn to celebrate Mass with the 1962 Missale Romanum? Are there plans?

What about the Rituale Romanum? Any training for how to marry, bury and baptize?

Let’s avoid rumors. Let’s get facts.
The comments so far are illuminating and quite hopeful, I think.

JUST A REMINDER: The Rorate Mass is scheduled tomorrow on EWTN. It should be something quite beautiful to see!


Thursday, December 13, 2007

St. Charles Borromeo Seminary to have Traditional Mass

Fr. Zuhlsdorf's blog, "What Does the Prayer Really Say?" has an email report and some comments on the initiation of the Traditional Latin Mass at St. Charles Borromeo Seminary in the Archdiocese of Philadelphia. He writes, in part:

I received this wonderful bit of news via e-mail from a seminarian at St. Charles Borromeo Seminary, in Philadelphia:

I just wanted to send you a quick note to let you know that the rector of St. Charles Borromeo Seminary in Philadelphia made the announcement tonight at the rector’s dinner. Next semester St. Charles will have the Mass according to the 1962 Missal, an elective on the Mass and Sacraments from the 1962 form, and the Eucharist and Liturgy classes will be modified to cover the extraordinary form.

These are all the details for now. God Bless Pope Benedict! We never thought this could ever happen, even a year ago. There will be celebration tonight in Philadelphia!

Please read the entire post and the comments which are very illuminating!

Wednesday, December 12, 2007

How Big Must a Group Be for the Latin Mass?

The Summorum Pontificum blog has a link to a fascinating article posted on the blog Catholic Church Conservation. A portion of the post is cited here:
A prerequisite for the request for the old Mass is the existence of a "fixed group of believers." The German Bishops are attempting to use this point against the Motu proprio 'Summorum Pontificum'.

The latest edition of the German theological journal 'Una Voce Correspondence' has published an article with the title "A Canonical Note on " Summorum Pontificum "and its practical implementation".

The author is the Right Revd. Father Wolfgang Rothe, Canon Lawyer and former Subregens of the Seminary of St. Pölten.

The paper deals with the question of how big a group of believers must be to request the old Mass, or whether such a group needs to be of a particular size.

Father Rothe also raises the problem, as to what is to be understood by the phrase "enduring existance" of this group.
Please check out this fascinating discussion.

Tuesday, December 11, 2007

Christmas Eve and Christmas Day Schedule for Saint Alphonsus Church

I received an email from a member of Ad Altare Dei about the Christmas Tridentine Mass schedule for Saint Alphonsus Church in Baltimore.

On Tuesday, December 24th, 2007, there will be carols sung by the Mixed Choir starting at 11:30 P.M. followed by a Midnight TLM Mass. On Christmas Day, there will be a TLM Mass at 11:30 A.M.

Please check for updates and for a full schedule on the Ad Altare Dei website.

Monday, December 10, 2007

New Vatican Proposal for Priests

Catholic World News on-line is reporting that the Vatican Congregation for Clergy has initiated a new campaign of prayer for priests. The story reads in part:

The Congregation for Clergy, in a document released on December 8, calls for a major worldwide drive to promote Eucharistic adoration "for the reparation of faults and sanctification of priests." [emphasis mine]

In a document issued on December 8, the Congregation for Clergy urges diocesan bishops throughout the world to join in the prayer campaign, and recommends specific steps that should be taken to foster a spirit of Eucharistic adoration.

In response to troubles within the ranks of the clergy, the Congregation acknowledges that "a great many things are necessary," but announces its plan "for the departure point to be a spiritual endeavor."

A spiritual renewal will only come through prayer, the document argues. The Congregation for Clergy notes that Pope Benedict XVI, in the apostolic exhortation Sacramentum Caritatis, strongly recommended Eucharistic adoration as an apt and effective form of prayer for priestly vocations.

The Vatican directive-- signed by Cardinal Claudio Hummes and Archbishop Mauro Piacenza: the prefect and secretary, respectively, of the Congregation for Clergy-- explains:

In order to continually maintain a greater awareness of the ontological link between the Eucharist and the Priesthood, and in order to recognize the special maternity of the Blessed Virgin Mary for each Priest, it is our intention to bring about a connection between perpetual Eucharistic adoration for the reparation of faults and sanctification of priests.

The letter from the Congregation for Clergy is dated December 8, the feast of the Immaculate Conception. In explaining their plan, Cardinal Hummes and Archbishop Piacenza make it clear that this was no coincidence, saying that the "intend in a very particular way to entrust all Priests to Mary, the Mother of the High and Eternal Priest."

The Vatican asks every diocesan bishop to promote the new program by appointing a priest "who will devote himself full-time, as far as possible, to the specific ministry of promoting Eucharistic adoration and coordinating this important service in the diocese." The document goes on to say: "Just as there are Marian shrines, with rectors in charge of that particular ministry and suitable for it specific needs, it is also possible to have Eucharistic shrines."

To read the entire post, click here.

Sunday, December 9, 2007

Reminder: Televised TLM Mass on EWTN

Catholic Online reminds us that there will be a "Rorate" Mass celebrated by the F.S.S.P. on EWTN from Hanceville, AL on Saturday morning December 15th at 8:00 AM EST. The Mass takes its name from the openings words of the Mass:
The "Rorate Mass," so called because it begins with the words "Rorate caeli desuper, et nubes pluant iustum..." (Drop down dew, ye heavens, from above, and let the clouds rain the Just One...), is a votive Mass offered within the season of Advent in honor of the Blessed Virgin Mary.
Please tune in if you possibly can and have your TIVO ready to record. The first TLM celebrated on EWTN had a huge backlog of DVDs on order.

Saturday, December 8, 2007

On the Feast of the Immaculate Conception, December 8, 2007

Salve, Regina, Mater misericordiae,
vita, dulcedo, et spes nostra, salve.
Ad te clamamus, exsules filii Evae,
ad te suspiramus, gementes et flentes
in hac lacrimarum valle.

Eia, ergo, advocata nostra, illos tuos
misericordes oculos ad nos converte;
et Iesum, benedictum fructum ventris tui,
nobis post hoc exilium ostende.
O clemens, O pia, O dulcis Virgo Maria.

The publication of the Motu Proprio, Summorum Pontificum, by His Holiness Pope Benedict XVI, has opened the Traditional Latin Mass to the faithful more widely. As the "usus antiquior," the "extraordinary form" can be said by all priests privately at their discretion and publicly in those locations where a group wishes to participate in this form of the Holy Sacrifice of the Mass.

The greater availability of the TLM has been amazing as even the lay press has amply documented. The Mass was celebrated this weekend as part of the Triduum of the Feast of the Immaculate Conception in New York. A Requiem Mass was celebrated in Westminster Cathedral for the first time since 1969. And, public exposure is expected to become even more widespread as EWTN begins more frequent celebration of the Mass by members of the Priestly Fraternity of Saint Peter (F.S.S.P.).

The aim of this blog is to assist in logging those parishes which begin a weekly or daily celebration of the TLM.

May the Immaculate Virgin assist us in this endeavor!